Mohabbat Rasool (saww) sale alaihi wa-alehe wasallam ka amli izhaar

madina shirif

duniya bhar mein mah Rabiey al-awwal mein khusoosi tqarib aur Mahafil horahee hain. un Mahafil mein rasool akram sale اﷲ alaihi wasallam ki fazeelat, un ka maqam o martaba, seerat tayyiba, duroood o salam aur un se mohabbat ka izhaar kya jata hai. uud duniya mein huzoor akram ki tashreef aawri insaaniyat par kkhuda ka bohat ahsaan aur Nemat qubra hai. bilashuba yeh Mahafil bohat muqaddas hoti hain kyunkay un mein is hasti ka zikar hota hai jo mehboob rab alameen hai. nabi akram sale اﷲ alaihi wasallam ki shaan aur martaba ke hawalay se jab اﷲ taala ne frmadya ورفعنا lick ذکرک aur jinhein maqam Mahmood ka martaba mila un ki shaan mein koi bhi insaan is se ziyada kya keh sakta hai. hamein yeh sochna hai ke sirf aisi Mahafil munaqqid karna aur un shirkat kaafi ya hamaray zimma kuch aur bhi yai. mohabbat رسولﷺ ka taqaza kya hai? jab hum quran hakeem ko dekhte hain to huzoor akram ke hawalay se hamein surah all Imran ki aayat 31 mein yeh hukum milta hai ke” ae habib! farma do ke ae logo! agar tum اﷲ se mohabbat karte ho to mere farmanbardar ban jao اﷲ tum se mohabbat farmaiye ga aur tumahray gunah bakhash day ga aur اﷲ bakhsnay wala meharban hai” yani kkhuda se mohabbat ka aik hi tareeqa hai فاتبعْونی, huzoor akram ki itebaa aur pairwi karna. is se agli aayat mein kaha ke اﷲ aur rasool اﷲ ki pairwi karo. phir surah nesa ki aayat 80 mein wazahat ki ke jo rasool اﷲ ki itebaa kere ga woh aisay hi jaisay woh kkhuda ki itebaa karta hai. isi surah nesa ki aayat 59 mein اﷲ ki itaat ke sath rasool اکرمﷺکی itaat ka hukum diya hai. surah ahzaab ki aayat 21 mein wazeh kardiya ke tumahray liye Uswah husna behtareen namona hai. un ayaat se yeh wazeh hojata hai ke اﷲ taala ka hamaray liye yahi hukum hai ke rasool akram ki pairwi karen. jis terhan unhon ne zindagi busr ki, hum bhi waisa hi karen. hum حضورکی pairwi karlen ge to mohabbat ke daaway bhi sachey hon ge. ab agar hamein yeh ilm hojaye ke rasool اﷲ ka rasta kon sa hai, unhon ne zindagi kaisay busr ki, aur agar hum bhi is rastay par chalein to huzoor ki pairwi hojaye gi. bohat saada si baat hai .

حضورﷺنے zindagi kaisay busr ki? is baray mein sahih muslim mein hadees mubarikah hai ke rasool pak ke is duniya se tashreef le jane baad 1 shakhs hazrat aisha صدیقہکے paas aaya aur poocha ke rasool اﷲ ka Khalq aur aadaat kaisay theen? unhon ne kaisi zindagi busr ki. hazrat Aisha ne jawab mein farmaya” aap ka Khalq quran tha” huzoor mujassam quran thay. woh quran hakeem ki amli Tafseer thay. to goya agar hum bhi quran hakeem ke mutabiq zindagi busr karen to huzoor ki khud bakhud pairwi hojaye gi .

حضورﷺنے kaisi zindagi busr ki? aayiyae is hawalay se quran hakeem par ghhor karte hain kyunkay quran hakeem kisi bhi shak o shuba se baala aur aik musalman ke liye harf aakhir hai. quran ki surah Younis ki aayat 15 mein hai” ( ae Nabi mukaram ) farma den : mujhe haq nahi ke mein is ( quran ) ko apni taraf se badal dun, mein to faqat jo meri taraf wahi ki jati hai ( is ki ) pairwi karta hon. isi surah ki aayat 109 mein rasool akram se kaha gaya ke” aap isi ki itebaa karen jo aap ki taraf wahi ki jati hai” surah ahzaab ki doosri aayat mein hai ke” aap is ( farmaan ) ki pairwi jari rkhiye jo aap ke paas aap ke rab ki taraf se wahi kya jata hai” surah airaaf ki aayat 203 mein kaha ke aap” farma den : mein to mehez is ( hukum ) ki pairwi karta hon jo mere rab ki janib se meri taraf wahi kya jata hai yeh ( quran ) tumahray rab ki taraf se dalail قطعیہ ( ka majmoa ) hai aur hadaayat o rehmat hai un logon ke liye jo imaan laatay hain” surah al-inaam ki aayat 50 mein hai ke” mein to sirf isi ( hukum ) ki pairwi karta hon jo meri taraf wahi kya jata hai” isi surah ki aayat 157 mein hai ke” aur yeh ( quran ) barket wali kitaab hai jisay hum ne nazil farmaya hai so ( ab ) tum is ki pairwi kya karo aur ( اﷲ se ) dartay raho taakay tum par reham kya jaye” surah al? حقاف ki aayat par ghhor karen jis mein gaya yai ke” mein sirf is wahi ki pairwi karta hon jo meri taraf bhaije jati hai” aur surah الزخرف ki aayat 43 mulahiza ho farmaya ke” pas aap is ( quran ) ko mazbooti se thaamay rkhiye jo aap ki taraf wahi kya gaya hai, bay shak aap seedhi raah par ( qaim ) hain” un tamam ayaat se bilkul wazeh hojata hai ke rasool akram quran hakeem ki pairwi karte thay aur agar hum bhi quran ki pairwi karen to rasool akram ki pairwi hojaye gi aur kkhuda ka hukum bhi poora hojaye ga .

saari behas ka nichor surah a عراف ki aayat 157 mein yun hai ke jo log is noore ( quran ) ki pairwi karen ge jo un ke sath utaara gaya hai, wohi log hi Falah panay walay hain. hamara mohabbat rasool ka daawa tab hi sacha ho sakta hai jab hum quran hakeem ko zindagi ka nasb alayn banayen. quran hakeem par ghhor o fikar karen, qurani talemaat ko aam karen. rasool akram ﷺکی hadees mubarikah hai ke tum mein se behtareen woh log hain jo quran sekhen aur doosron ko seekhiye. is mah Rabiey al-awwal mein hum –apne aap se ehad karen ke quran hakeem ko samjhain ge, is par ghhor o fikar karen ge aur is ki talemaat par amal karen ge. quran fehmi aur doosron tak kkhuda ke is aakhri pegham ko pohanchayen ge. is se rasool akram ﷺکی pairwi bhi hojaye aur hamara ishhq رسولﷺکا jazba bhi sacha jana jaye ga. yeh insaaniyat ke naam kkhuda ka aakhri pegham hai jo hamein khatam al-mursaleen ki wasatat se hamein ملس hai. hakeem alamt allama Iqbal ne khoob kaha hai ke
noo insaan ra payam آخرین
haamil o Rehma للعالمین

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